Means of Proof in the Crime of Sorcery

Authors

  • Mahmoud Mohamed Ali Aghnaya Department of Islamic Law, Faculty of Law, Bani Waleed University, Bani Walid, Libya Author
  • Issa Aqila Ali Department of Islamic Law, Faculty of Law, Bani Waleed University, Bani Walid, Libya Author

DOI:

https://doi.org/10.58916/alhaq.v13i2.512

Keywords:

Sorcery, proof, talismans, circumstantial evidence, and charlatanry

Abstract

Judicial authorities rely on specific evidence and indications to establish the crime of sorcery and charlatanism, given the offense's covert and complex nature. Foremost among the means of proof is the accused's explicit and voluntary confession to practicing such deception, made without any pressure or coercion. Testimony from credible witnesses and statements from victims—who have been subjected to fraud or financial and psychological extortion—also constitute a fundamental element in uncovering the incident. Physical evidence seized from the perpetrator—such as cryptic documents, talismans, and amulets—serves as material proof, further substantiated by reports from technical and religious experts who interpret the true nature of these items. Courts also utilize modern digital evidence, recordings, and field security investigation reports to reinforce judicial conviction. Ultimately, these various forms of evidence and indications converge to form the judge's firm conviction, enabling the issuance of an appropriate criminal verdict.

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Published

2026-08-17

How to Cite

Mahmoud Mohamed Ali Aghnaya, & Issa Aqila Ali. (2026). Means of Proof in the Crime of Sorcery. Al-Haq Journal for Sharia and Legal Sciences, 13(2), 351-363. https://doi.org/10.58916/alhaq.v13i2.512

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